Keuls, The Reign of the Phallus: Sexual Politics in Ancient Athens, University of California Press, Berkeley, 1993.
Tell her to go to hell.
Athenaeus (VI, 241) mentions a boy who offers his favours for one obolus; again, the mediocrity of this price calls it into some doubt.
7 These prostitutes had various origins: Metic women who could not find other work, poor widows, and older pornai who had succeeded in buying back their freedom (often on credit).We know of no direct evidence of either their lives or the brothels in which they worked.In the 1st century, at Qift in Roman Egypt, passage for prostitutes cost 108 drachma, while other women paid.In Athens they had to be registered with the city and pay a tax.The infection rate in the United States is six times that in Cuba, and Cubas rate is far below that in many neighboring countries in the Caribbean and Central America.In storage: The Swedish news agency TT cited a prosecutor as saying that the 37-year-old woman is suspected of using the remains, which included six skulls and one backbone, in 'sexual situations'.It is not meet that tricked-out slaves should rob free-born women of their pleasures.
Stibbe, Lakonische Vasenmaler des sechtsen Jahrhunderts.
Jean-Paul Savignac for les éditions La Différence, 1990.

Trying Neaira: The True Story of a Courtesan's Scandalous Life in Ancient Greece.In regards to price, there are numerous allusions to the price of one obolus for a cheap prostitute; no doubt for basic acts.Finally, there is no known example of a woman of the citizen class voluntarily becoming a hetaera.Male prostitution edit The Greeks also had an abundance of male prostitutes; pórnoi.One Hundred Years of Homosexuality; And Other Essays on Greek Love.Best Sex Chat India Has to Offer At My Indian whore yourself out Cams.Since 1998, 3,879 more have been discovered to have the virus, according to statistics released by health officials; in just six years, the number of newer cases has nearly doubled.(The story goes of a hetaira being reproached by a woman for not loving her job and not touching wool, 20 and answering her: 'However you may behold me, yet in this short time I have already taken down three pieces'.Band 6: Buch V-viii: Kommentar.Thanks for visiting Indian Sex Hoes.25 However, Sarah Pomeroy argues that the banquet depicted is religious, rather than secular, in nature, and that the woman depicted is not therefore a prostitute.